
Shibari rope bondage and connective kink, explained through aesthetics, trust, and a gentle way to begin as a beginner.

Glossary
A word from shipping and the crane world, which in the rope scene is about technique, not authority.
A rigger is, in the rope scene, the one who ties: the party who lays the rope, carries the load, and takes the binding off again. The word comes from shipping and is a trade term, not a rank. Unlike the Japanese titles nawashi and bakushi, no tradition or path of study is attached to it.
| In Dutch | used unchanged; rigger is an untranslated loanword |
| Also known as | rope top for the role without the stress on technique, nawashi and bakushi for the Japanese titles |
| Opposite role | the tied party: rope bottom or rope bunny |
| Origin | English, 1610s, “someone who rigs ships” |
| What it is about | knots, friction, load, suspension points, and being able to release quickly |
| What it is not | a protected title, a diploma, or a guarantee |
Everything that can go wrong is his job. A rigger chooses the binding, spreads the pressure, keeps an eye on how the tied party is doing, and makes sure the rope can come off before it has to.
That starts with reading a body and ends with scissors within reach. A common way it goes: first a few wraps to feel how someone reacts, then the actual binding, asking along the way whether fingers still feel what they should, and finally unpacking in reverse order with time for aftercare. Whoever suspends builds another layer around that: a suspension point, a descent, and someone watching along.
Something like that is not a one-way street. Gabrielle, one of the twenty-three rope practitioners Zoey Jones spoke with for her dissertation at Carleton University, puts it this way: “I like rope that has the conversation, back and forth between the rigger and the bottom. … I really don’t have any interest in doing rope if there’s not at least a little bit of connection.”
From ships. Etymonline dates rigger to the 1610s in the sense “one who rigs ships”, formed from the verb rig that from the late fifteenth century meant “to fit a ship with rigging”. From 1912 it also covered aircraft and from 1949 oil rigs.
The nicest find is in the verb itself: rig, according to the same dictionary, may go back to the Indo-European root reig-, “to bind”. Whether that is right, no one knows for sure, but the word the rope scene chose for itself would then have meant, at its source, exactly what it does with it.
In construction, rigger is also a trade with rules. The American labor-safety agency OSHA prescribes in its crane regulation that loads over people “must be rigged by a qualified rigger”. Anyone who hangs a load on a hook has to be demonstrably fit for it. In the rope scene that requirement does not exist, and that difference is exactly what the word does and does not mean there.
Because it is about skill, not authority. Whoever chooses the word says: my pleasure is in the technique, in what rope does to a body and in solving the problem that a binding is.
What it gives runs both ways. For the rigger it is a skill that visibly grows, with a practice that is never finished. For the tied party it is someone who carries the responsibility for what she cannot see, because she lies with her arms behind her back and has no view of her own circulation. For couples it makes a shared project both can keep learning in for years.
The word says nothing about someone’s hands. Zoey Jones notes in her glossary that rigger “in some contexts … may imply more expertise, experience, or status than ‘rope top’”, and it goes no further than that. A suggestion of status, not measured skill.
“Rigger is a higher rank than rope top.” No. Jones describes the rigger as “a person who ties, sometimes synonymous with ‘rope top’”. The difference is an emphasis: rigger on the craft, rope top on the role in the scene. People also wear them at the same time; one of her participants calls himself, without irony, rigger, rope top, Master, Dominant and semi-sadist in one breath.
“A rigger is the Western nawashi.” Not that either. Nawashi and bakushi are Japanese titles that point to a tradition and a generation of stage performers. Rigger points to a shipyard. The same work, a completely different origin.
“A rigger is automatically the dominant party.” No. Tying and leading often coincide, but not always: there are riggers who run a scene the way the tied party orders it.
I don’t call myself a rigger. I work with rope, I’ve taken courses for it, and I tell you beforehand what does and doesn’t happen with me, instead of you finding out halfway through.
The people who tie best talk least about their bindings. They ask. How is your hand, can you move your thumb, is this tight or is this tíght. Anyone who shows his portfolio right away and doesn’t ask what you can handle today has flipped the roles around. And the question that always comes back with women isn’t “how beautiful will it be” but “how fast can it come off”. That is an excellent question, and the answer should sit within a few seconds.
Want to try rope and first know how far it goes, then we settle that beforehand. On the page about the BDSM date you can read how a talk like that goes.
A rigger works within shibari and is the Western trade word for the tying party.
Frequently asked questions
The emphasis. Rigger puts it on the craft, rope top on the role in the scene. Zoey Jones describes the rigger in her dissertation on rope bondage as “a person who ties, sometimes synonymous with ‘rope top’”, with the note that rigger in some circles suggests more experience or status. Many people use both words for themselves.
By what he asks and tells you on his own. A rigger who talks about nerves, circulation, and the scissors before you ask is one who knows where the risk sits. Rigger is not a protected title: there is no exam and no register, and no one who grants it. Nice photos therefore say less than one good talk beforehand.
Victor, gigolo with twenty-five years of experience in BDSM and trained as a psychotherapist. You can ask him, with no obligation, what to watch for in someone who ties you, and what does and doesn’t happen with rope with him. Ask your question through the contact form or go chat for free first.
Blog
What the party who ties actually does comes through most clearly in these two pieces: one on the tradition and the connection, the other on how you go about it in practice.

Shibari rope bondage and connective kink, explained through aesthetics, trust, and a gentle way to begin as a beginner.

Bondage for women: my honest examples, games, and tips for playing safely with rope, trust, and surrender.
Related service
What is possible with rope and how far it goes, we settle beforehand. How an evening like that is built up is on the service page.

Book a BDSM date with a gigolo who has 25 years of experience. Safe, intense, always within your limits, from soft bondage to dominance.
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I'm Victor. Want to know what you can expect from someone with rope, or what does and doesn't happen with me, I'll just tell you. Asking costs you nothing and commits you to nothing.
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