
How I became a dominant: from a shy boy to a BDSM gigolo. My first BDSM experience in a hotel set it all in motion.

Glossary
The difference between doing something and being something, in a single word.
A kinkster is someone who counts themselves as part of the kink or BDSM world and uses that word as a name for themselves. Kinkster says nothing about role or preference: it is about belonging, not about what you do. The word is self-chosen and meant as a neutral alternative to clinical terms like paraphile.
| Word formation | Kinkster is formed from kink plus the suffix -ster, the same pattern as in youngster |
| Also known as | kinky person, from kinky; lifestyler for someone who lives in it day and night |
| Opposite | vanilla, someone who has no interest in it |
| Category | the person within kink; BDSM is its biggest part |
| What it does not say | whether someone takes the lead or receives; a dominant and a bottom are both kinksters |
| Biggest misconception | that you are supposed to take the label as soon as you do something kinky |
Rarely all at once, and almost never at the moment you would think.
The road there has been studied. Tanya Bezreh, Thomas Weinberg, and Timothy Edgar interviewed twenty adults with a BDSM interest about telling and staying silent, for the American Journal of Sexuality Education. Most said their interest began before they were fifteen, and that in the absence of reassuring information a period of fear and shame followed. What was missing was not experience but a word.
That word usually comes much later and from outside: from a book, a forum, a conversation where someone uses it about themselves in passing. A typical course: someone has been doing something for years with no name for it, reads along on a private forum, recognizes herself in three sentences from a stranger, and a month later uses the word about herself for the first time. That last step counts.
Because it turns doing something into being something.
That phrasing comes from the same research. Bezreh and colleagues cite Weinberg’s earlier work, in which calling a core part of yourself homosexual consists of turning “doing” into “being”: your behavior and your feelings come to stand for who you are at the core. They note honestly that it is unknown whether that process runs the same way for kink.
That conversion has consequences. As long as it is behavior, it can be added or dropped. Once it has a name, it becomes something you talk about and something others belong to. In the research, participants often saw BDSM as an adult as essential to their sexuality, which made telling about it a fixed part of dating. Anyone who keeps it to an act does not have to have that conversation.
To belong, and because it saves explaining.
The pull of the word is not in the content but in the company attached to it. Benjamin Graham and colleagues asked 48 participants across seven workshops, in The Journal of Sex Research, what the BDSM community does in their lives. It produced 133 different answers, grouped into fifteen categories, among them acceptance, sexual expression, friendship, safety, and sharing knowledge.
Alongside the positives, participants in that same research also named downsides, among them internal conflict. And the label costs something outside your own circle: Ashley Hansen-Brown and Sabrina Jefferson put judgments to 257 people from the general population and found that BDSM practitioners are stigmatized more strongly than gay and lesbian people, and both groups more strongly than people in an ordinary relationship. So anyone who calls themselves kinkster is also choosing that pushback.
Almost always through a table in a café, and not through a club.
The usual first step is a munch: an informal gathering in a restaurant, bar, or coffee shop, where no play happens and where ordinary clothing is the norm. The name comes from Meeting Over Lunch. You come and go when you like, and the aim is to meet people, nothing more.
The second route is digital. On FetLife people put their preferences as a list on a profile, which makes finding others easier and the conversation about it shorter. Bezreh and colleagues saw that some participants date exclusively within kink circles, precisely because it is clear up front then. A fetish party usually comes only after that, and many people never go. A large group keeps everything at home: they do kink and do not call themselves a kinkster.
“Kinkster means you are dominant.” No. The word says nothing about role or direction. A dominant, a bottom, and someone who wants to try everything are all three kinksters.
“You are either a kinkster or vanilla.” There is a broad area in between. Many people do something kinky now and then and never say the word, and that does not make their preference any less real. The label is self-chosen, not assigned.
“Kinkster is the same as kinky.” Kinky is an adjective that characterizes something or someone, often from someone else. Kinkster is a noun you use about yourself. The difference is in who says it.
I am Victor, a gigolo, twenty-five years in BDSM and trained as a psychotherapist. I hear the word kinkster more often from people who have just found out than from people who have been doing it for twenty years.
The order is off. People think you first have to have experienced enough before you are allowed to use the word. In practice it goes the other way: the word comes first, the experience after. The women who write to me have often read for years and done nothing yet.
And then the question underneath it that rarely comes out loud: do I actually belong here. Almost everyone who asks that has belonged for ages and is waiting for someone to confirm it.
On this site kink explains the concept itself, and kinky is about when something gets that name. My own story is in how I ended up in BDSM.
Beyond this site, the interview research by Bezreh, Weinberg, and Edgar is free to read and the most honest about what telling costs and brings. Anyone who wants to know what a community concretely does for the people in it will find that at Graham and colleagues.
Becoming a kinkster is not a service I sell, and entering the scene is not required. If you want to experience what you have been reading about for years without a group or a label attached, the page about the BDSM date explains how such an evening is arranged.
Frequently asked questions
Whenever you want. There is no membership list and no admission, and no minimum of experience either; many people use the word before they have done anything. The reverse works too: someone who does all sorts of things at home and does not call themselves a kinkster holds an equally valid position.
Usually through a munch: an informal gathering in a café or restaurant where no play happens and where ordinary clothing is the norm. The second route is a profile on FetLife, where people write down their preferences as a list. A fetish party comes only much later for most people, and for many people never.
Victor, a gigolo with twenty-five years of experience in BDSM and a background as a psychotherapist. He often speaks with women who have read for years and wonder whether they belong, and thinks it through with them, no obligation. Ask your question through the contact form or start with a free chat.
Blog
Kinkster is a label you give yourself. These three articles are about the road there.

How I became a dominant: from a shy boy to a BDSM gigolo. My first BDSM experience in a hotel set it all in motion.

How booking a gigolo can build your confidence, deepen self-acceptance and reshape the way you connect with others.

BDSM for beginners: how you try it safely as a woman, at your own pace, with clear limits set beforehand and real aftercare afterward.
Learn more
I am Victor, and the question of whether you belong somewhere reaches me more often than any technique question. Feel free to tell me where you are, and I will think along, no obligation. I will text you back whenever it suits you.
A woman or a couple? Lovely that you are here, I would love to speak with you.